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consisting of two leaves

  • 1 duplex

    dū̆plex, ĭcis (abl. commonly duplici;

    duplice,

    Hor. S. 2, 2, 122), adj. [duo-plico], twofold, double.
    I.
    Lit.:

    et duplices hominum facies et corpora bina,

    Lucr. 4, 452; cf.

    aër (with geminus),

    id. 4, 274:

    cursus (with duae viae),

    Cic. Tusc. 1, 30:

    pars (opp. simplex),

    Quint. 8, 5, 4; cf. id. 4, 4, 5:

    modus (opp. par and sesquiplex),

    Cic. Or. 57, 193 et saep.:

    duplici de semine,

    Lucr. 4, 1229:

    quem locum duplici altissimo muro munierant,

    Caes. B. G. 2, 29, 3:

    fossa duodenūm pedum,

    id. ib. 7, 36 fin.:

    vallum,

    id. B. C. 3, 63, 3:

    rates,

    id. ib. 1, 25, 6:

    tabellae,

    consisting of two leaves, Suet. Aug. 27:

    dorsum,

    consisting of two boards, Verg. G. 1, 172:

    acies,

    Caes. B. G. 3, 24, 1; id. B. C. 1, 83, 1; 3, 67, 3 al.; cf.

    proelium,

    Suet. Aug. 13:

    seditio,

    id. Tib. 25:

    triumphus,

    id. Dom. 6:

    cura,

    id. Tib. 8 et saep.—Prov.:

    duplex fit bonitas, simul accessit celeritas,

    who gives promptly gives twice, Pub. Syr. 141 (Rib.).—
    B.
    Transf.
    1.
    Of things made double by being divided into two, cloven, bipartite, double:

    ne duplices habeatis linguas, ne ego bilingues vos necem,

    Plaut. Truc. 4, 3, 7; cf. id. As. 3, 3, 105:

    ficus,

    Hor. S. 2, 2, 122; Plin. 20, 6, 23, § 52; Veg. Vet. 2, 10, 6 (1, 38, p. 265 Bip; cf. id. 1, 56, p. 281 Bip.):

    folia palmae,

    Plin. 16, 24, 38, § 90:

    lex,

    Quint. 7, 7, 10.—
    2.
    Poet., like the Gr. diplous, of things in pairs, for ambo or uterque, both:

    oculi,

    Lucr. 6, 1145:

    palmae,

    Verg. A. 1, 93; cf. Ov. Am. 3, 327.—
    3.
    Opp. to single, like the Gr. diplous and our double, for thick, strong, stout:

    clavi,

    Cato R. R. 20:

    amiculum,

    Nep. Dat. 3; cf.

    pannus,

    Hor. Ep. 1, 17, 25:

    fenus,

    Prop. 3 (4), 1, 22 (for which:

    magnum fenus,

    Tib. 2, 6, 22). —
    4.
    With quam in post-Aug. prose, for alterum tantum, twice as much as, Col. 1, 8, 8:

    duplex quam ceteris pretium,

    Plin. 19, 1, 2, § 9; Quint. 2, 3, 3.
    II.
    Trop.
    1.
    Of words, of a double sense, ambiguous:

    verba dubia et quasi duplicia,

    Quint. 9, 2, 69.—
    2.
    In poets, like the Gr. diplous, of character, qs. double-tongued, double-faced, i. e. false, deceitful:

    Ulixes,

    Hor. C. 1, 6, 7:

    Amathusia,

    Cat. 68, 51; so,

    animo,

    Vulg. Jacob. 1, 8; 4, 8.— Adv.: dū̆plĭcĭter, doubly, on two accounts, Lucr. 6, 510; Cic. Ac. 2, 32, 104; id. Fam. 9, 20:

    res conscriptae,

    ambiguously, Arn. 5, p. 182; Vulg. Sirach, 23, 13.

    Lewis & Short latin dictionary > duplex

  • 2 पञ्चन् _pañcan

    पञ्चन् num. a. (Always pl., nom. and acc. पञ्च) Five. (As the first member of comp. पञ्चन् drops its final न्). [cf. Gr. pente.]
    -Comp. -अंशः the fifth part, a fifth.
    -अग्निः 1 an aggregate of five sacred fires; i. e. (अन्वाहार्यपचन or दक्षिण, गार्हपत्य, आहवनीय, सभ्य, and आव- सथ्य).
    -2 a householder who maintains the five sacred fires; पञ्चाग्नयो धृतव्रताः Māl.1; Ms.3.185.
    -3 five mystic fires supposed to exist in the body; तेजो ह्यग्निस्तथा क्रोधश्चक्षुरूष्मा तथैव च । अग्निर्जरयते यच्च पञ्चाग्नेयाः शरीरिणः ॥ Mb.12.184.21.
    -4 one who is acquainted with the doctrine of these fires. ˚साधनम् four fires on four sides and the sun above the head. This is a form of penance.
    -अङ्ग a. five-membered, having five parts or divi- sions as in पञ्चाङ्गः प्रणामः (i. e. बाहुभ्यां चैव जानुभ्यां शिरसा वक्षसा दृशा); कृतपञ्चाङ्गविनिर्णयो नयः Ki.2.12. (see Malli. and Kāmandaka quoted by him); पञ्चाङ्गमभिनयमुपदिश्य M.1; चित्ताक्षिभ्रूहस्तपादैरङ्गैश्चेष्टादिसाम्यतः । पात्राद्यवस्थाकरणं पञ्चाङ्गे$भिनयो मतः ॥
    (-ङ्गः) 1 a tortoise or turtle.
    -2 a kind of horse with five spots in different parts of his body. (
    -ङ्गी) a bit for horses.
    -(ङ्गम्) 1 collection or aggregate of five parts.
    -2 five modes of devotion (silent prayer, oblations, libations, bathing idols and feeding Brāhmaṇas)
    -3 the five parts of a tree; त्वक्पत्रकुसुमं मूलफलमेकस्य शाखिनः । एकत्र मिलितं चैतत् पञ्चाङ्ग- मिति संज्ञितम् ॥
    -4 a calendar or almanac, so called be- cause it treats of five things:-- (तिथिर्वारश्च नक्षत्रं योगः करणमेव च); चतुरङ्गबलो राजा जगतीं वशमानयेत् । अहं पञ्चा- ङ्गबलवानाकाशं वशमानये ॥ Shbhāṣ. ˚गुप्तः a turtle. ˚पत्रम् a calendar. ˚विनिर्णयः the five rules are as follows; सहायाः साधनोपाया विभागो देशकालयोः । विनिपातप्रतीकारः सिद्धिः पञ्चाङ्ग- मिष्यते ॥ Kāmandak; cf. Ki.2.12. ˚शुद्धिः f. the propiti- ousness or favourable state of five important points; i. e. तिथि, वार, नक्षत्र, योग and करण (in astrology).
    -अङ्गिक a. five-membered.
    -अङ्गुल a. (
    -ला or
    -ली f.) measuring five fingers. (
    -लः) the castor-oil plant.
    -अ(आ)जम् the five products of the goat; cf. पञ्चगव्य.
    -अतिग a. liberated (मुक्त); सो$पि पञ्चातिगो$भवत् Mb. 12.59.9.
    -अप्सरस् n. N. of a lake, said to have been created by the sage Mandakarni; cf. R.13.38.
    -अमरा The five plants i. e. (Mar. भांग, दूर्वा, बेल, निर्गुडी and तुळस.
    -अमृत a. consisting of 5 ingredients.
    -(तम्) 1 the aggregate of five drugs; dry ginger, a species of Moonseed (Cocculus cordifolius, Mar. गुळवेल), Asparagus recemosus (Mar. शतावरी), Hypoxis brevifolia (Mar. मुसळी), गोक्षुरक (Mar. गोखरूं).
    -2 the collection of five sweet things used in worshipping deities; (दुग्धं च शर्करा चैव घृतं दधि तथा मधु).
    -3 the five elements; Māl.5.2.
    -अम्लम् the aggregate of five acid plants (the jujube, pomegranate, sorrel, spondias and citron).
    -अर्चिस् m. the planet Mercury.
    - अवयव a. five-membered (as a syllogism, the five members being, प्रतिज्ञा, हेतु, उदाहरण, उपनय and निगमन q. v.).
    -अवस्थः a corpse (so called because it is resolved into the five elements) cf. पञ्चत्व below.
    -अविकम् the five products of the sheep; cf. पञ्चगव्य.
    -अशीतिः f. eighty-five.
    -अहः a period of five days.
    - आतप a. doing penance with five fires. (i. e. with four fires and the sun); cf. R.13.41.
    -आत्मक a. consisting of five elements (as body).
    -आननः, -आस्यः, -मुखः, -वक्त्रः 1 epithets of Śiva.
    -2 a lion (so called because its mouth is generally wide open; पञ्चम् आननं यस्य), (often used at the end of names of learned men to express great learning or respect; न्याय˚, तर्क˚ &c. e. g. जगन्नाथतर्कपञ्चानन); see पञ्च a.
    -3 the sign Leo of the zodiac. (
    -नी) an epithet of Durgā.
    -आम्नायाः m. (pl.) five Śāstras supposed to have proceeded from the five mouths of Śiva.
    -आयतनी, -नम् a group of five deities like गणपति, विष्णु, शंकर, देवी and सूर्य.
    -इन्द्रियम् an aggregate of the five organs (of sense or actions; see इन्द्रियम्).
    -इषुः, -बाणः, -शरः epithets of the god of love; (so called because he has five arrows; their names are:-- अरविन्दमशोकं च चूतं च नवमल्लिका । नीलोत्पलं च पञ्चैते पञ्चबाणस्य सायकाः ॥ the five arrows are also thus named:-- संमोहनोन्मादनौ च शोषणस्तापनस्तथा । स्तम्भनश्चेति कामस्य पञ्चबाणाः प्रकीर्तिताः ॥).
    -उपचारः the five articles of worship i. e. (गन्ध, पुष्प, धूप, दीप and नैवेद्य).
    -उष्मन् m. (pl.) the five digestive fires supposed to be in the body.
    -कपाल a. prepared or offered in five cups.
    -कर्ण a. branded in the ear with the number 'five' (as cattle &c.); cf. P.VI.3.115.
    -कर्मन् n. (in medicine) the five kinds of treatment; i. e. 1 वमन 'giving emetics'; 2 रेचन 'purging'; 3 नस्य 'giving stre- nutatories'; 4 अनुवासन 'administering an enema which is oily', and 5 निरूह 'administering an enema which is not oily. वमनं रेचनं नस्यं निरूहश्चानुवासनम् । पञ्चकर्मेदमन्यश्च ज्ञेयमुत्क्षेपणादिकम् ॥
    -कल्याणकः a horse with white feet and a white mouth.
    -कषाय a decoction from the fruits of five plants (जम्बु, शाल्मलि, वाट्याल, बकुल and बदर).
    -कृत्यम् the five actions by which the Supreme Power manifests itself (सृष्टि, स्थिति, संहार, तिरोभाव and अनुग्रह- करण).
    -कृत्वस् ind. five times.
    -कृष्णः A kind of game. (
    -ष्णाः) The five deities of Mahānubhāva sect namely चक्रवर्ती कृष्ण, Datta of Mātāpura, Gundam Raul of ऋद्धिपुर, चांगदेव राऊळ of द्वारावती and चांगदेव राऊळ of प्रतिष्ठान.
    -कोणः a pentagon.
    -कोलम् the five spices taken collec- tively; पिप्पली पिप्पलीमूलं चव्यचित्रकनागरम् । पञ्चकोलं......... (Mar. पिंपळी, पिंपळमूळ, चवक, चित्रक व सुंठ).
    -कोषाः m. (pl.) the five vestures or wrappers supposed to invest the soul; they are:-- अन्नमयकोष or the earthly body (स्थूलशरीर); प्राणमयकोष the vesture of the vital airs; मनो- मयकोष the sensorial vesture; विज्ञानमयकोष the cognitional vesture (these three form the लिङ्गशरीर); and आनन्द- मयकोष the last vesture, that of beatitude. कोषैरन्नमयाद्यैः पञ्चभिरात्मा न संवृतो भाति । निजशक्तिसमुप्तन्नैः शैवालप़टलैरिवाम्बु वापीस्थम् ॥ Vivekachūdāmaṇi.
    -क्रोशी 1 a distance of five Kroṣas.
    -2 N. of the city, Banares.
    -खट्वम्, -खट्वी a collection of five beds.
    -गत a. (in alg.) raised to the fifth power.
    -गवम् a collection of five cows.
    -गव्यम् the five products of the cow taken collectively; i. e. milk, curds, clarified butter or ghee, urine, and cowdung (क्षीरं दधि तथा चाज्यं मूत्रं गोमयमेव च).
    -गु a. bought with five cows.
    -गुण a. five-fold. (
    -णाः) the five objects of sense (रूप, रस, गन्ध, स्पर्श and शब्द). (
    -णी) the earth.
    -गुप्तः 1 a tortoise (as drawing in its 4 feet and head).
    -2 the materialistic system of philosophy, the doctrines of the Chārvākas.
    -घातः (in music) a kind of mea- sure.
    -चत्वारिंश a. forty-fifth.
    -चत्वारिंशत् f. forty-five.
    -चामरम् N. of 2 kinds of metre; प्रमाणिकापदद्वयं वदन्ति पञ्चचामरम् Vṛittaratnākara.
    -जनः 1 a man, man- kind.
    -2 N. of a demon who had assumed the form of a conch-shell, and was slain by Kṛiṣṇa; तस्मै प्रादाद्वरं पुत्रं मृतं पञ्चजनोदरात् Bhāg.3.3.2.
    -3 the soul.
    -4 the five classes of beings; i. e. gods, men, Gandharvas, serpents and pitṛis; यस्मिन् पञ्च पञ्चजना आकाशश्च प्रतिष्ठितः Bṛi. Up.4.4.17.
    -5 the four primary castes of the Hindus (ब्राह्मण, क्षत्रिय, वैश्य and शूद्र) with the Niṣādas or barbarians as the fifth (pl. in these two senses); (for a full exposition see Sārirabhāṣya on Br. Sūtras 1.4.11-13). (
    -नी) an assemblage of five persons.
    -जनीन a. devoted to the five races. (
    -नः) an actor, a mimic, buffoon, one who is devoted to the pentad viz. singer, musician, dancer, harlot and a jester; गायकवादक- नर्तकदासीभण्डरतः खलु पञ्चजनीनः Bhāsāvritti on P.V.1.9.
    -ज्ञानः 1 an epithet of Buddha as possessing the five kinds of knowledge.
    -2 a man familiar with the doc- trines of the Pāśupatas.
    -तक्षम्, -क्षी a collection of five carpenters.
    -तत्त्वम् 1 the five elements taken collectively; i. e. पृत्थी, अप्, तेजस्, वायु and आकाश.
    -2 (in the Tantras) the five essentials of the Tāntrikas, also called पञ्चमकार because they all begin with म; i. e. मद्य, मांस, मत्स्य, मुद्रा and मैथुन.
    -तन्त्रम् N. of a well-known collection in five books containing moral stories and fables by Visnugupta; पञ्चतन्त्रात्तथान्यस्माद् ग्रन्थादाकृष्य लिख्यते H. Pr.9.
    -तन्मात्रम् the five subtle and pri- mary elements (such as शब्द, रस, स्पर्श and रूप and गन्ध).
    -तपस् m. an ascetic who in summer practises penance sitting in the middle of four fires with the sun burning right over his head; cf. हविर्भुजामेधवतां चतुर्णां मध्ये ललाटंतपसप्तसप्तिः R.13.41; Ku.5.23; Ms.6.23 and Śi.2.51. also; ग्रीष्मे पञ्चतपा वीरो वर्षास्वासारषाण्मुनिः Bhāg. 4.23.6; Rām.3.6.5.
    -तय a. five-fold; वृत्तयः पञ्चतय्यः क्लिष्टा अक्लिष्टाः Mbh. (
    -यः) a pentad.
    -तिक्तम् the five bitter things:-- निवामृतावृषपटोलनिदिग्धिकाश्च.
    -त्रिंश a. thirtyfifth.
    -त्रिंशत्, -त्रिंशतिः f. thirty-five.
    -दश a.
    1 fifteenth.
    -2 increased by fifteen; as in पञ्चदशं शतम् 'one hundred and fifteen'.
    -दशन् a. (pl.) fifteen.
    ˚अहः a period of fifteen days.
    -दशिन् a. made or consisting of fifteen.
    -दशी 1 the fifteenth day of a lunar fort- night (the full or new moon day); Y.1.146.
    -2 N. of a philosophical work (प्रकरणग्रन्थ) by माधवाचार्य (विद्यारण्य).
    -दीर्घम् the five long parts of the body; the arms, eyes, belly, nose and breast; बाहू नेत्रद्वयं कुक्षिर्द्वे तु नासे तथैव च । स्तनयोरन्तरं चैव पञ्चदीर्घं प्रचक्षते ॥
    -देवताः the five deities:-- आदित्यं गणनाथं च देवीं रुद्रं च केशवम् । पञ्चदैवतमित्युक्तं सर्वकर्मसु पूजयेत् ॥
    -धारणक a. upheld by the five elements.
    -नखः 1 any animal with five claws; such as the hare, alligator, tortoise, porcupine, rhinoceros शशकः शल्लकी गोधा खड्गी कूर्मश्च पञ्चमः । पञ्च पञ्चनखा भक्ष्या ये प्रोक्ताः कृतजैर्द्विजैः Bk.6.131; Ms.5.17,18; Y.1.177.
    -2 an elephant.
    -3 a turtle.
    -4 a lion or tiger.
    -नखी, -नखराज an iguana (Mar. घोरपड); Gīrvāṇa.
    -नदः 'the country of five rivers, the modern Panjab (the five rivers being शतद्रु, विपाशा, इरावती, चन्द्रभागा and वितस्ता, or the modern names Sutlej, Beas, Ravee, Chenab and Jhelum).
    -दा (pl.) the people of this country.
    -नवतिः f. ninety-five.
    -निम्बम् the five products of निम्ब viz. (the flowers, fruit, leaves, bark and root).
    -नीराजनम् waving five things before an idol and then falling prostrate before it; (the five things being:-- a lamp, lotus, cloth, mango and betel-leaf).
    -पञ्चाश a. fiftyfifth.
    -पञ्चाशत् f. fifty-five.
    -पदी 1 five steps; पुंसो यमान्तं व्रजतो$पिनिष्ठुरै- रेतैर्धनैः पञ्चपदी न दीयते Pt.2.115.
    -2 the five strong cases, i. e. the first five inflections
    -पर्वन् n. (pl.) the five parvans q. v.; they are चतुर्दश्यष्टमी चैव अमावास्या च पूर्णिमा । पर्वाण्येतानि राजेन्द्र रविसंक्रान्तिरेव च ॥ a. five-knotted (an arrow).
    -पल्लवम् The leaves of the mango, fig, banyan, ficus religiosa (Mar. पिंपळ) and Genus Ficus (Mar. पायरी). There are other variations such as पनस, आम्र, पिप्पल, वट and बकुल. The first group is for the Vedic ritual only.
    -पात्रम् 1 five vessels taken collectively.
    -2 a Srāddha in which offerings are made in five vessels.
    -पाद् a. consisting of five feet, steps, or parts; पञ्चपादं पितरम् Praśna Up.1.11. (-m.) a year (संवत्सर).
    -पादिका N. of a commentary on शारीरकभाष्य.
    -पितृ m. (pl.) the five fathers:-- जनकश्चोपनेता च यश्च कन्यां प्रयच्छति । अन्नदाता भयत्राता पञ्चैते पितरः स्मृताः ॥
    -पित्तम् the bile of five ani- mals viz. (the boar, goat, buffalo, fish and peacock).
    -प्रस्थ a. having five elevations (a forest).
    -प्राणाः m. (pl.) the five life-winds or vital airs: प्राण, अपान, व्यान, उदान, and समान.
    -प्रासादः a temple of a particular size with four pinnacles and a steeple.
    -बन्ध a fine equal to the fifth part of anything lost or stolen.
    -बलाः five medicinal herbs, namely बला, नागबला, महाबला, अति- बला and राजबला.
    -बाणः, -वाणः, -शरः epithets of the god of love; see पञ्चेषु.
    -बाहुः N. of Śiva.
    -बिन्दुप्रसृतम् N. of a particular movement in dancing; Dk.2.
    -बीजानि the five seeds:--कर्कटी, त्रपुस, दाडिम, पद्मबीज, and वानरीबीज.
    -भद्र a.
    1 having five good qualities.
    -2 consisting of five good ingredients (as a sauce &c.).
    -3 having five auspicious marks (as a horse) in the chest, back, face and flanks.
    -4 vicious.
    -द्रः a kind of pavilion.
    -भागिन् m. the five deities of पञ्चमहा- यज्ञ; धर्मकामविहीनस्य चुक्रुधुः पञ्चभागिनः Bhāg.11.23.9.
    -भुज a. pentagonal.
    (-जः) 1 a pentagon; cf. पञ्चकोण.
    -2 N. of Gaṇeśa.
    -भूतम् the five elements; पृथ्वी, अप्, तेजस्, वायु and आकाश.
    -भृङ्गाः the five trees, viz. देवदाली (Mar. देवडंगरी), शमी, भङ्गा (Mar. भांग), निर्गुण्डी and तमालपत्र.
    -मकारम् the five essentials of the left-hand Tantra ritual of which the first letter is म; see पञ्चतत्त्व (2).
    -महापातकम् the five great sins; see महापातक Ms.11. 54.
    -महायज्ञाः m. (pl.) the five daily sacrifices enjoined to be performed by a Brāhmaṇa; अध्यापनं ब्रह्मयज्ञः पितृ- यज्ञस्तु तर्पणम् । होमो दैवो बलिर्भौतो नृयज्ञो$तिथिपूजनम् ॥ Ms.3.7. अहुतं च हुतं चैव तथा प्रहुतमेव च । ब्राह्मं हुतं प्राशितं च पञ्च यज्ञान् प्रचक्षते ॥ Ms.3.73; see महायज्ञ.
    -मारः son of Baladeva; L. D. B.
    -माश(षि)क a. consisting of five Māṣas (as a fine &c.).
    -माष(षि)क a. amounting to five māṣas; गर्दभाजाविकानां तु दण्डः स्यात्पञ्चमाषिकः Ms.8.298.
    -मास्य a. happening every five months.
    -मुखः an arrow with five points; (for other senses see पञ्चानन.)
    -मुद्रा five gestures to be made in presenting offerings to an idol; viz आवाहनी, स्थापनी, संनिधापनी, संबोधनी and संमुखीकरणी; see मुद्रा.
    -मूत्रम् the urine of five female animals; the cow, goat, she-buffalo, sheep, and she-ass.).
    -मूलम् there are nine varieties of the pentad combinations of roots; लघुपञ्चमूल, बृहत्पञ्चमूल, शतावर्यादि, तृणपञ्चमूल, जीवकादिपञ्चमूल, पुनर्नवादिपञ्चमूल, गोक्षुरादि˚, वल्ली˚.
    -रत्नम् a collection of five gems; (they are variously enumerated: (1) नीलकं वज्रकं चेति पद्मरागश्च मौक्तिकम् । प्रवालं चेति विज्ञेयं पंचरत्नं मनीषिभिः ॥ (2) सुवर्णं रजतं मुक्ता राजावर्तं प्रवालकम् । रत्नपञ्चकमाख्यातम्...॥ (3) कनकं हीरकं नीलं पद्मरागश्च मौक्तिकम् । पञ्चरत्नमिदं प्रोक्त- मृषिभिः पूर्वदर्शिभिः ॥
    -2 the five most admired episodes of the Mahābhārata; गीता, विष्णुसहस्रनाम, भीष्मस्तवराज, अनुस्मृति and गजेन्द्रमोक्ष).
    -रसा the आमलकी tree (Mar. आंवळी).
    -रात्रम् 1 a period of five nights; इत्यर्थं वयमानीताः पञ्चरात्रो$पि विद्यते Pañch.3.24.
    -2 N. of one of Bhāsa's dramas.
    -3 N. of a philosophical treatise attributed to Nārada.
    -4 N. of an अहीन (sacrifice) lasting for 5 days; स एतं पञ्चरात्रं पुरुषमेधं यज्ञक्रतुमपश्यत् Śat. Br.; cf. Mb.12.218. 11.
    -राशिकम् the rule of five (in math.).
    -लक्षणम् a Purāṇa; so called because it deals with five important topics:-- सर्गश्च प्रतिसर्गश्च वंशो मन्वन्तराणि च । वंशानुचरितं चैव पुराणं पञ्चलक्षणम् ॥ see पुराण also.
    -लवणम् five kinds of salt; i. e. काचक, सैन्धव, सामुद्र, बिड and सौवर्चल.
    -लाङ्गलकम् a gift (महादान) of as much land as can be cultivated with five ploughs.
    -लोकपालः the five guardian deities viz. Vināyaka, Durgā, Vāyu, Ākāśa and Aśvinīkumāra.
    -लोहम् a metallic alloy containing five metals (i. e. copper, brass, tin, lead and iron).
    -लोहकम् the five metals i. e. gold, silver, copper, tin and lead.
    -वटः the sacred or sacrificial thread worn across the breast (यज्ञोपवीत).
    -वटी 1 the five fig-trees: i. e. अश्वत्थ, बिल्व, वट, धात्री and अशोक.
    -2 N. of a part of the Daṇḍakā forest where the Godāvarī rises and where Rāma dwelt for a considerable time with his beloved; it is two miles from Nasik; परिहरन्तमपि मामितः पञ्चवटीस्नेहो बलादाकर्षतीव U.2.27/28; R.13.34.
    -वर्गः 1 an aggregate of five.
    -2 the five essential elements of the body.
    -3 the five organs of sense; संतुष्टपञ्चवर्गो$हं लोकयात्रां प्रवाहये Rām.2.19.27.
    -4 the five daily sacrifices enjoined to be performed by a Brāhmaṇa; cf. महायज्ञ.
    -5 the five classes of spies (कापटिक, उदास्थित, गृहपतिव्यञ्जन, वैदेहिकव्यञ्जन and तापसव्यञ्जन); cf. Kull. on Ms.7.154.
    -वर्षदेशीय a. about five years old.
    -वर्षीय a. five years old.
    -वल्कलम् a collection of the barks of five kinds of trees; namely न्यग्रोध, उदुम्बर, अश्वत्थ, प्लक्ष and वेतस.
    -वल्लभा N. of Draupadī.
    -वार्षिक a. recurring every five years.
    -वाहिन् a. drawn by five (as a carriage).
    -विंश a. twenty-fifth.
    -शः 1 a Stoma consisting of 25 parts.
    -2 N. of Viṣṇu (regarded as the 25th तत्त्व); स तु जन- परितापं तत्कृतं जानता ते नरहर उपनीतः पञ्चतां पञ्चविंश Bhāg. 7.8.53.
    -विंशतिः f. twenty-five.
    -विंशतिका a collection of twenty-five; as in वेतालपञ्चविंशतिका.
    -विध a. five- fold, of five kinds. ˚प्रकृतिः f. the five departments of a government; अमात्यराष्ट्रदुर्गार्थदण्डाख्याः पञ्च चापराः Ms.7.157.
    -वीरगोष्ठम् an assembly room, concert-hall; रागमञ्जरी नाम पञ्चवीरगोष्ठे संगीतकमनुष्ठास्यति Dk.2.
    -वृत्, -वृतम् ind. five-fold.
    -वृत्तिता depending on senses; Rām.2.1.65.
    -शत a. amounting to five hundred.
    (-तम्) 1 one hundred and five.
    -2 five hundred.
    -शाखः 1 the hand; स्वशिरः पश्चशाखाभ्यामभिहत्यायतेक्षणा Mb.11.17.3; कदापि नो मुञ्चति पञ्चशाखः (नारायणस्य) Rām. Ch.1.9; स्फूर्जद्रत्नाङ्गुलीयद्युतिशबलनखद्योतिभिः पञ्चशाखैः Śiva B.3.49.
    -2 an elephant.
    -शारदीयः N. of a Yāga.
    -शिखः a lion.
    -शीलम् the five rules of conduct; Buddh.
    -शुक्लम् The holy combination of five days, viz. Uttarāyaṇa (day of the gods), the bright half of the month (day of the manes) and day time, हरिवासर and सिद्धक्षेत्र (cf. त्रिशुक्लम्).
    - a. (pl.) five or six; सन्त्यन्ये$पि बृहस्पतिप्रभृतयः संभाविताः पञ्चषाः Bh.2.34.
    -षष्ट a. sixty-fifth.
    -षष्टिः f. sixty-five.
    -सटः one with five tufts of hair on the head (सटाः जटाः केशसन्निवेशे मध्ये मध्ये पञ्चसु स्थानेषु क्षौरवद्वापनम्); दासो$यं मुच्यतां राज्ञस्त्वया पञ्चसटः कृतः Mb.3.272.18; (Mar. पांच पाट काढणें).
    -सप्तत a. seventy-fifth.
    -सप्ततिः f. seventy-five.
    -सस्यम् the five grains viz. धान्य, मुद्ग, तिल, यव and माष.
    -सिद्धान्ती f. the five astronomical doctrines from astronomical book like सूर्यसिद्धान्त etc.
    -सिद्धौषधयः the five medi- cinal plants:-- तैलकन्द, सुधाकन्द, क्रोडकन्द, रुदन्तिक, सर्पाक्षी.
    -सुगन्धकम् the five kinds of aromatic vegetable sub- stances; they are:-- कर्पूरकक्कोललवङ्गपुष्पगुवाकजातीफलपञ्चकेन । समांशभागेन च योजितेन मनोहरं पञ्चसुगन्धकं स्यात् ॥.
    -सूनाः f. the five things in a house by which animal life may be accidentally destroyed; they are:-- पञ्चसूना गृहस्थस्य चुल्ली पेषण्युपस्करः कण्डनी चोदकुम्भश्च Ms.3.68.
    -सूरणाः the five medicinal esculent roots; sweet and bitter सूरण, अत्यम्ल- पर्णी, काण्डीर, मालाकन्द. &c.
    -स्रोतम् n. the mind; पञ्चस्रोतसि निष्णातः Mb.12.218.11. (com. पञ्चस्त्रोतांसि विषयकेदारप्रणालिका यस्य तस्मिन् मनसि).
    -हायन a. five years old.

    Sanskrit-English dictionary > पञ्चन् _pañcan

  • 3 πυλών

    πυλών, ῶνος, ὁ (πύλη; Polyb.; Diod S 13, 75, 7; Cebes 1, 2 al.; ins, pap, LXX, JosAs; GrBar 11:2 [v.l. ὁ πύλος]; ApcEsdr 5:13 p. 30, 12 Tdf.; Joseph.; TestZeb 3:6. Loanw. in rabb.).
    an entrance that contains a gate or gates, gateway, entrance, gate esp. of the large, impressive gateways at the entrance of temples and palaces (Ps.-Aristot., De Mundo 6, 8, 397a; Plut., Tim. 241 [12, 9] contrast πύλη; ins, LXX; Jos., Bell. 1, 617; 5, 202 δύο ἑκάστου πυλῶνος θύραι of Herod’s temple=each gateway had two doors) of the entrances of the heavenly Jerusalem (Berosus: 680 Fgm. 8, 140 Jac. [in Jos., C. Ap. 1, 140] of the magnificent city gates of Babylon; Cephalion [II A.D.]: 93 Fgm. 5 p. 444, 23f Jac., of Thebes πόλιν μεγάλην πάνυ, δωδεκάπυλον) οἱ πυλῶνες αὐτῆς οὐ μὴ κλεισθῶσιν its entrances shall never be shut Rv 21:25; cp. vss. 12ab, 13abcd, 15, 21ab; 22:14. Of the gates of a temple or of a city Ac 14:13. At the palace of the rich man (cp. Lucian, Nigr. 23) Lk 16:20; at the apparently elegant residence of Mary the mother of John Mark Ac 12:13: π. distinct from its θύρα (cp. Jos., 5, 202 s. above). Cp. vs. 14ab; also of Simon’s house 10:17. The choice of diction contributes to the picture of Mary’s and Simon’s social status. Of prison gates AcPl Ha 3, 22 and 24 (text restored).
    a gateway consisting of a forecourt, gateway, entrance separated fr. the house by a court (IPontEux I2, 32b, 48 [III B.C.]; Polyb. 2, 9, 3; 4, 18, 2; Diod S 1, 47, 1; Ps.-Aristot., De Mundo 6). Peter leaves (ἐξελθόντα) the court (vs. 69) and enters εἰς τὸν πυλῶνα Mt 26:71, and finally leaves it (vs. 75).—DELG s.v. πύλη. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πυλών

  • 4 इन्द्रः _indrḥ

    इन्द्रः [इन्द्-रन्; इन्दतीति इन्द्रः; इदि ऐश्वर्ये Malli.]
    1 The lord of gods.
    -2 The god of rain, rain; cloud; इन्द्रो वरुणः सोमो रुद्रः । शं न इन्द्रो बृहस्पतिः Tait. Vp.1.1.1. Bṛi. Up.1.4.11.
    -3 A lord or ruler (as of men &c.). इन्द्रो- मायाभिः पुरुरूप ईयते Bṛi. Up.2.5.19. first or best (of any class of objects), always as the last member of comp.; नरेन्द्रः a lord of men i. e. a king; so मृगेन्द्रः a lion; गजेन्द्रः the lord or chief of elephants; so योगीन्द्रः, कपीन्द्रः.
    -4 A prince, king.
    -5 The pupil of the right eye.
    -6 N. of the plant कुटज.
    -7 Night.
    -8 One of the divisions of भारतवर्ष.
    -9 N. of the 26th Yoga.
    -1 The human or animal soul.
    -11 A vegetable poison.
    -12 The Yoga star in the 26th Nakṣatra.
    -13 Greatness.
    -14 The five objects of senses.
    -द्रा 1 The wife of Indra, Indrāṇī.
    -2 N. of a plant (मरुबक Mar. मरवा) [Indra, the god of the firmament, is the Jupiter Pluvius of the Indian Āryans. In the Vedas he is placed in the first rank among the gods; yet he is not regarded as an uncreated being, being distinctly spoken of in various passages of the Vedas as being born, and as having a father and a mother. He is sometimes represented as having been produced by the gods as a destroyer of enemies, as the son of Ekāṣṭakā, and in Rv.1.9.13 he is said to have sprung from the mouth of Puruṣa. He is of a ruddy or golden colour, and can assume any form at will. He rides in a bright golden chariot drawn by two tawny horses. His most famous weapon is the thunderbolt which he uses with deadly effect in his warfare with the demons of darkness, drought and inclement weather, variously called Ahi, Vṛitra, Śambar, Namu- chi &c. He storms and breaks through their castles, and sends down fertilizing showers of rain to the great delight of his worshippers. He is thus the lord of the atmosphere, the dispenser of rain, and governor of the weather. He is represented as being assisted by the Maruts or storm-gods in his warfare. Besides the thunderbolt he uses arrows, a large hook, and a net. The Soma juice is his most favourite food, and under its exhilarating influence he performs great achieve- ments (cf. Rv.1.119), and pleases his devout worshippers, who are said to invite the god to drink the juice. He is their friend and even their brother; a father, and the most fatherly of fathers; the helper of the poor, and the deliverer and comforter of his ser- vants. He is a wall of defence; his friend is never slain or defeated. He richly rewards his adorers, particularly those who bring him libations of Soma, and he is supplicated for all sorts of temporal blessings as cows, horses, chariots, health, intelligence, pros- perous days, long life, and victory in war. In the Vedas Indra's wife is Indrānī, who is invoked among the goddesses.
    *****Such is the Vedic conception of Indra. But in later mythology he falls in the second rank. He is said to be one of the sons of Kaśyapa and Dākṣāyaṇī or Aditi. He is inferior to the triad Brahmā, Viṣṇu and Maheśa (though in some places Viṣṇu is regard- ed as his younger brother, cf. R.14.59,15.4), but he is the chief of all the other gods, and is com- monly styled Sureśa, Devendra &c. As in the Vedas so in later mythology, he is the regent of the atmosphere, and of the east quarter, and his world is called Svarga. He sends the lightning, uses the thunderbolt and sends down rain. He is frequently at war with Asuras, whom he constantly dreads, and by whom he is sometimes defeated. The Indra of mythology is famous for his incontinence and adultery, one prominent instance of which is his seduction of Ahalyā, the wife of Gautama (see Ahalyā), and for which he is often spoken of as Ahalyā-jāra. The curse of the sage im- pressed upon him a 1 marks resembling the female organ, and he was therefore called Sayoni; but these marks were afterwards changed into eyes, and he is hence called Netra-yoni and Sahasrākṣa. In the Rāmāyana Indra is represented as having been defeated and carried off to Laṅkā by Ravaṇa's son called Meghanāda, who for this exploit received the title of 'Indrajit'. It was only at the intercession of Brahmā and the gods that Indra was released, and this humiliation was regarded as a punishment for his seduction of Ahalyā. He is also represented as being in constant dread of sages practising potent penances, and as sending down nymphs to beguile their minds (see Apsaras). In the Purāṇas he is said to have destroyed the offspring of Diti in her womb, and to have cut off the wings of mountains when they grew troublesome. Other stories are also told in which Indra was once worsted by Raja, gran- dson of Purūravas, owing to the curse of Durvāsas, and other accounts show that he and Kṛiṣna were at war with each other for the Pārijāta tree which the latter wanted to remove from Svarga, and which he succeeded in doing in spite of Indra's resistance. His wife is Indrāṇī, the daughter of the demon Pulo- man, and his son is named Jayanta. He is also said to be father of Arjuna. His epithets are numerous; mostly descriptive of his achievements, e. g. वृत्रहन्, बलभिद्, पाकशासन, गोत्रभिद्, पुरंदर, शतक्रतु, जिष्णु, नमुचिसूदन &c. (see Ak.I.1.44.47). The Heaven of Indra is Svarga; its capital, Amarāvatī; his garden, Nandana; his elephant, Airāvata; his horse, Uchchaiśravas; his bow, the rain-bow, and his sword, Paranja.].
    -Comp. -अग्निः the fire produced from the contact of clouds; ˚धूमः frost, snow; ˚देवता the 16th lunar mansion.
    -अनुजः, -अवरजः an epithet of Viṣṇu and of Nārāyaṇa (उपेन्द्र); तस्थौ भ्रातृसमीपस्थः शक्रस्येन्द्रानुजो यथा Rām.6.91.4.
    -अरिः an Asura or demon.
    -अवसानः a desert.
    -अशनः 1 hemp (dried and chewed).
    -2 the shrub which bears the seed used in jeweller's weight, (गुंजावृक्ष).
    -आयुधम् Indra's weapon, the rainbow; इन्द्रा- युधद्योतिततोरणाङ्कम् R.7.4,12.79; K.127.
    (-ध) 1 N. of the horse in Kādambarī (i. e. Kapiñjala changed into a horse).
    -2 a horse marked with black about the eyes.
    -3 a diamond. (
    -धा) a kind of leech.
    -आसनम् 1 the throne of Indra.
    -2 a throne in general.
    -3 a foot of five short syllables.
    -इज्यः N. of बृहस्पति the preceptor of gods.
    -ईश्वरः one of the forms of Śiva-liṅga.
    -उत्सवः a festival honouring Indra.
    - ऋषभ a. having Indra as a bull, or impregnated by Indra, an epithet of the earth. इन्द्रऋषभा द्रविणे नो दधातु Av.12.1.6.
    -कर्मन् m. an epithet of Viṣṇu (performing Indra's deeds).
    -कान्तः A class of the four-storeyed buildings. (Mānasāra 21.6-68).
    -कीलः 1 N. of the mountain मन्दर.
    -2 a rock.
    (-लम्) 1 the banner of Indra.
    -2 A pin, nail, bolt फालका भाजनोर्ध्वे तु तदूर्ध्वे चेन्द्रकीलकम् (Mānasāra 12.126). cf. also Kau. A.2.3.
    -कुञ्जरः Indra's elephant, Airāvata.
    -कूटः N. of a mountain
    -कृष्ट a. 'ploughed by Indra', growing exuberantly or in a wild state. (
    -ष्टः) a kind of corn produced by rain-water.
    -केतुः Indra's banner.
    -कोशः, -षः, -षकः, -ष्ठः 1 a couch, sofa, which is generally made up of covering pieces of perforated wooden planks; cf. अट्टालक- प्रतोलीमध्ये त्रिधानुष्काधिष्ठानं-इन्द्रकोशं कारयेत् Kau. A.2.3.
    -2 a platform.
    -3 a projection of the roof of a house.
    -4 A pin or bracket projecting from the wall (नागदन्त). A projection of the roof of a house forming a kind of balcony; Kau. A.24.
    -गिरिः the महेन्द्र mountain.
    -गुरुः, -आचार्यः the teacher of Indra; i. e. बृहस्पति.
    -गोपः, -गोपकः [इन्द्रो गोपो रक्षको$स्य, वर्षाभवत्वात्तस्य] a kind of insect of red or white colour; Śukra.4.157; K.1.
    -चन्दनम् the white sandal wood.
    -चापम्, -धनुस् n.
    1 a rainbow; विद्युत्वन्तं ललितवनिताः सेन्द्रचापं सचित्राः Me.64; Śi.7.4.
    -2 the bow of Indra
    -चिर्भटा A mild variety of Colocynth. The leaf is tripartite, rough and wrinkled. (Mar. कंवडळ, applied often as इन्द्रावण in the sense of vile, malignant, dark and hateful.)
    -च्छदः A neck- lace of pearls having 18 strings.
    -च्छन्दस् n. [इन्द्र इव सहस्रनेत्रेण सहस्रगुच्छेन च्छाद्यते] a necklace consisting of 1 strings.
    -जः N. of Vālī.
    -जतु n. Bitumen (Mar. शिलाजित).
    -जननम् Indra's birth.
    -जननीय a. treating of Indra's birth (as a work).
    -जा a. Ved. born or arising from Indra. Av.4.3.7.
    -जालम् [इन्द्रस्य परमेश्वरस्य जालं मायेव]
    1 the net of Indra. तेनाह- मिन्द्रजालेनामूंस्तमसाभि दधामि सर्वान् Av.8.8.8.
    -2 a weapon used by Arjuna; a stratagem or trick in war.
    -3 deception, cheating.
    -4 conjuring, jugglery, magical tricks; इन्द्रजालं च मायां वै कुहका वा$पि भीषणा Mb.5.16.55. स्वप्नेन्द्रजालसदृशः खलु जीवलोकः Śānti.2.2; K.15.
    -जालिक a. [इन्द्रजाल-ठन्] deceptive, unreal, delusive. (
    -कः) a juggler, conjurer.
    -जित् m. 'conqueror of Indra', N. of a son of Rāvaṇa who was killed by Lakṣmaṇa. [Indrajit is another name of Meghanāda a son of Rāvaṇa. When Rāvaṇa warred against Indra in his own heaven, his son Meghanāda was with him, and fought most valiantly. During the combat, Meghanāda, by virtue of the magical power of becoming invisible which he had obtained from Śiva, bound Indra, and bore him off in triumph to Laṅkā. Brahmā and the other gods hurried thither to obtain his release, and gave to Meghanāda the title of Indrajit, 'conqueror of Indra'; but the victor refused to release his prisoners unless he were promised immortality. Brahmā refused to grant this extravagant demand, but he strenuously persisted, and achieved his object. In the Rāmāyaṇa he is repre- sented to have been decapitated by Lakṣmaṇa while he was engaged in a sacrifice]. ˚हन्तृ or विजयिन् m. N. of Lakṣmaṇa.
    -ज्येष्ठ a. Ved. led by Indra.
    -तापनः the thundering of clouds.
    -तूलम्, -तूलकम् a flock of cotton.
    -दमनः the son of Bāṇāsura.
    -दारुः the tree Pinus Devadāru.
    -द्युति Sandal
    -द्रुः, -द्रुमः 1 the plant Termi- nalia Arjuna (अर्जुन).
    -2 The plant कुटज.
    -द्वीपः, -पम् one of the 9 Dvīpas or Divisions of the continent (of India).
    -धनुः N. of Indra's bow, the rainbow; स एकव्रा- त्यो$भवत्स धनुरादत्त तदेवेन्द्रधनुः Av.15.1.6.
    -ध्वजः 1 a flag raised on the 12th day of the bright half of Bhādra.
    -2 Indra's weapon; विस्रस्ताकल्पकेशस्रगिन्द्रध्वज इवापतत् Bhāg.1.44.22.
    -नक्षत्रम् Indra's lunar mansion फल्गुनी.
    -नेत्रम् 1 the eye of Indra.
    -2 the number one thousand.
    -नीलः [इन्द्र इव नीलः श्यामः] a sapphire; परीक्षाप्रत्ययैर्यैश्च पद्मरागः परीक्ष्यते । त एव प्रत्यया दृष्टा इन्द्रनीलमणेरपि ॥ Garuḍa. P.; R.13.54;16.69; Me.48,79.
    -नीलकः an emerald.
    -पत्नी 1 Indra's wife, शची.
    -पर्णी, -पुष्पा N. of a medicinal plant (Mar. कळलावी).
    -पर्वतः 1 the महेन्द्र mountain.
    -2 a blue mountain.
    -पुत्रा N. of अदिति.
    -पुरोगम, -पुरःसर, -श्रेष्ठ a. led or preceded by Indra, having Indra at the head.
    -पुरोहितः N. of बृहस्पति. (
    -ता) the asterism Puṣya.
    -प्रमतिः N. of the pupil of Paila and the author of some ṛiks of the Rv.
    -प्रस्थम् N. of a city on the Yamunā, the residence of the Paṇḍavas (identified with the modern Delhi); इन्द्रप्रस्थगमस्तावत्कारि मा सन्तु चेदयः Śi.2.63.
    -प्रहरणम् Indra's weapon, the thunderbolt.
    -भगिनी N. of Pārvatī.
    -भेषजम् dried ginger.
    -मखः a sacrifice in honour of Indra.
    -महः 1 a festival in honour of Indra.
    -2 the rainy season; ˚कामुकः a dog.
    -मादन a. animating or delighting Indra; ये वायव इन्द्रमादनासः Rv.7.92.4.
    -मेदिन् a. Ved. whose friend or ally is Indra; इन्द्रमेदी सत्वनो नि ह्वयस्व Av.5.2-.8.
    -यज्ञः (See इन्द्रमह and इन्द्रमख) श्वो$स्माकं घोषस्योचित इन्द्रयज्ञो नामोत्सवः भविष्यति Bālacharita I.
    -यवः, -वम् seed of the Kutaja tree.
    -लुप्तः, -प्तम्, -लुप्तकम् 1 excessive bald- ness of the head.
    -2 loss of beard.
    -लोकः Indra's world, Svarga or Paradise.
    -लोकेशः 1 lord of Indra's world, i. e. Indra.
    -2 a guest (who, if hospitably received, confers paradise on his host).
    -वंशा, -वज्रा N. of two metres, see Appendix.
    -वल्लरी, -वल्ली N. of a plant (पारिजात) or of इन्द्रवारुणी.
    -वस्तिः [इन्द्रस्य आत्मनः वस्तिरिव] the calf (of the leg).
    -वाततम a. Ved. desired by Indra. अस्मे ऊतीरिन्द्रवाततमाः Rv.1.6.6.
    -वानकम् A variety of diamonds. Kau. A.2.11.
    -वायू (du.) Indra and Vāyu. इन्द्रवायू उभाविह सुहवेह हवामहे Av.3.2.6.
    -वारुणी, -वारुणिका Colocynth, a wild bitter gourd cucumis colocynthis. (Mar. मोठी कंवडळ) किमिन्द्रवारुणी राम सितया कटुकीयते Laghu Yoga- vāsiṣṭha-sāra X. सौवर्चलं हरिद्रा च पिप्पली चेन्द्रवारुणिः । मूत्र- कृच्छ्रे प्रशंसन्ति पिण्डो$यं वाजिनां हितः ॥ शालिहोत्र of भोज 33.
    -वाह् a. carrying Indra.
    -वृक्षः the Devadāru tree.
    -वृद्धा a kind of abscess.
    -वैडूर्यम् a kind of precious stone.
    -व्रतम् Indra's rule of conduct; one of the duties of a king (who is said to follow इन्द्रव्रत when he distri- butes benefits as Indra pours down rain); वार्षिकांश्चतुरो मासान् यथेन्द्रो$प्यभिवर्षति । तथाभिवर्षेत्स्वं राष्ट्रं कामैरिन्द्रव्रतं चरन् ॥ Ms.9.34.
    -शक्तिः f. Indrāṇī, the wife of Indra, or his energy personified.
    -शत्रुः 1 an enemy or destroyer of Indra (when the accent is on the last syllable), an epithet of प्रह्लाद; इन्द्रशत्रो विवर्धस्व मा चिरं जहि विद्विषम् Bhāg.6.9.12. बलिप्रदिष्टां श्रियमाददानं त्रैविक्रमं पादमिवेन्द्रशत्रुः R.7.35.
    -2 [इन्द्रः शत्रुः यस्य] one whose enemy is Indra, an epithet of वृत्र (when the accent is on the first syllable). (This refers to a legend in the Śat. Br., where it is said that Vṛitra's father intended his son to become the destroyer of Indra, and asked him to say इन्द्रशत्रुर्वधस्व &c. but who, through mistake, accented the word on the first syllable, and was killed by Indra; cf. Śik.52; मन्त्रो हीनः स्वरतो वर्णतो वा मिथ्याप्रयुक्तो न तमर्थमाह । स वाग्वज्रो यजमानं हिनस्ति यथेन्द्रशत्रुः स्वरतो$पराधात् ॥
    -शलभः a kind of insect (इन्द्रगोप).
    -संजयम् N. of a sāman. Arṣeya Br.
    -संधा connection or alliance with Indra. तयाहमिन्द्रसंधया सर्वान् देवानिह हुव Av.11.1.9.
    -सारथिः 1 N. of Mātali.
    -2 an epi- thet of Vāyu, driving in the same carriage with Indra; Rv.4.46.2.
    -सावर्णिः N. of the fourteenth Manu.
    -सुतः, -सूनुः 1 N. of (a) Jayanta; (b) Arjuna; (c) Vāli, the king of monkeys.
    -2 N. of the अर्जुन tree.
    -सुरसः, -सुरा a shrub the leaves of which are used in discutient applications (निर्गुंडी).
    -सेनः N. of several men; of Bali; of a mountain; Bhāg.8.2.23.
    -सेना 1 Indra's missile or host.
    -2 Indra's army; Rv.1.12.2.
    -सेनानीः the leader of Indra's armies, epithet of Kārtikeya.
    -स्तुत् m.
    -स्तोमः 1 praise of Indra; N. of a particular hymn addressed to Indra in certain ceremonies.
    -2 a sacrifice in honour of Indra.
    -हवः invocation of Indra; भद्रान् कृण्वन्निन्द्रहवान्त्सखिभ्य Rv.9.96.1.
    -हस्तः a kind of medicament.

    Sanskrit-English dictionary > इन्द्रः _indrḥ

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